Now if you who are an imperfect being and who have not the most delicate conception of all that is fine in life would have wished for the loveliest of mothers, do you think that our Blessed Lord, who not only pre-existed His own mother but who had an infinite power to make her just what He chose, would in virtue of all the infinite delicacy of His spirit make her any less pure and loving and beautiful than you would have made your own mother? If you who hate selfishness would have made her selfless and you who hate ugliness would have made her beautiful, do you not think that the Son of God, who hates sin, would have made His own mother sinless and He who hates moral ugliness would have made her immaculately beautiful?
-Bishop Fulton Sheen on the Immaculate Conception
Immaculate Warrior QueenShe shall crush thy head, and thou shalt lie in wait for Her heel (Gen 3:15b).
This primordial prophecy of sacred scripture is a word picture that has served over the ages to instill in the hearts of the faithful confidence in the power of the Immaculate Conception. The image of the Woman of Genesis 3:15 with Her foot on the head of the serpent is a source of confidence of countless souls who wear the Miraculous Medal (the Medal of the Immaculate Conception). St. Maximilian called the Medal his Silver Bullet. Indeed it is a visual exorcism over the enemies of faith and charity, because of its reference to Genesis 3:15.
Blessed Pope Pius IX utilized this verse, evincing such a militant and confident spirit, as the principle scriptural text in the bull of definition for the Immaculate Conception, Ineffabilis Deus.
The verse in its entirety reads: (a) I will put enmities between thee and the Woman, and thy seed and Her seed; (b) She shall crush thy head, and thou shalt lie in wait for Her heel. Pius IX, in accord with the received tradition, teaches that enmity exists between the Woman and the serpent only because She is never under His power through sin. The enmity indicates, not only the fact that there is this unbridgeable gulf between the Woman and the serpent, but also that the two are engaged in an unending conflict. In this She is associated with Her Seed, namely, Christ. In fact this association is emphasized in the verse in the way that parts (a) and (b) complete each other. The first part sets up a parallel that is recapitulated in the second.
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